Pak Tea House » human rights » A Not So Festive Season in Pakistan
A Not So Festive Season in Pakistan
Ali Dayan Hasan, 30 December 2010
LAHORE— As the world celebrated Christmas, Pakistan’s beleaguered Christians cowered in fear. Baying for the blood of a Christian woman unjustly convicted under the country’s abusive and discriminatory blasphemy law, Islamist extremists held country-wide protests on Christmas Eve and have yet more planned for the New Year and beyond.
On November 8, Aasia Bibi, a Christian farmhand from Pakistan’s Punjab province became the first woman in Pakistan to be sentenced to death for blasphemy. Denounced widely, the conviction also horrified key members of the government. President Asif Ali Zardari ordered a ministerial review which concluded that the verdict was legally unsound and sought a presidential pardon for her. The government expressed intention to amend the blasphemy law. Pakistan’s democracy, it appeared, was coming of age.
But like much else in Pakistan, nothing is quite what it seems.
On November 26, Pakistan’s law minister ruled out any change to the blasphemy law under his watch. The same day, Zardari appointed a hard-line cleric to head a powerful body that determines whether the country’s laws are in conformity with Islam. Then on November 29, in a clear case of judicial overreach, a provincial court barred the dithering president from issuing a pardon anyway. Finally, on December 30, the government publicly reneged on a manifesto commitment to review discriminatory laws, announcing in a policy statement that it had “no intention” to repeal or amend the law and that it “regards safeguarding “namoos-i-risalat [sanctity of the Prophet Mohammad] as its responsibility and believes in it.” In effecting a U-turn on the issue, Zardari has betrayed his ruling Pakistan Peoples’ Party’s (PPP) self-proclaimed liberal, egalitarian ethos. When Sherry Rehman, Zardari’s former information minister and co-author of the PPP’s election manifesto, proposed legislation in parliament to amend the blasphemy law in November, the President reacted by seeking to curtail the right of his party’s legislators to table private members’ bills at all and used the policy statement to categorically disassociate the government from Rehman’s move.
Hopes of reprieve dashed, cheerless and fearful for her life, Aasia Bibi will remain imprisoned.
Zardari’s dithering over Aasia Bibi is in sharp contrast to his resolve in May when he used his constitutional authority within hours to pardon interior minister Rehman Malik, convicted for non-appearance in two corruption trials.
Smelling blood, Islamists have gone on the rampage. Supported by sections of the media, they have offered head money to anyone who kills Aasia Bibi and issued death threats to opponents and critics of the blasphemy law.
Admittedly Zardari’s government finds itself in a tight spot. In July, devastating floods swamped one-fifth of Pakistan, displacing 20 million people and causing billions of dollars in damage. Reeling from relentless suicide bombing attacks by Taliban groups, controversial US drone attacks in the tribal areas bordering Afghanistan, skyrocketing food and fuel prices, and an insurgency in Balochistan province, the fragile civilian government has struggled to cope.
Compounding government woes is the emergence of an independent judiciary as a political power center. Since the March 2009 restoration to office of Supreme Court chief justice Iftikhar Chaudhry, illegally ousted under military rule two years earlier, the court has engaged incontroversial incursions into the constitutional domain of the legislature and the executive. The judiciary has entertained frivolous challenges to Zardari’s election, to the 18th constitutional amendment which this year restored Pakistan to aparliamentary democracy and engaged in unwarranted intrusion in administrative matters. As the pardon fiasco illustrates, it is now also making common cause with radical Islamists. Instead of reinforcing democracy, the courts are exacerbating the crisis of governance and damaging the fragile edifice of constitutional rule.
The media dare not scrutinize judicial conduct for fear of overbroad “contempt” proceedings or military excesses because it is terrified of abusive intelligence agencies. But it is free to criticize civilian authorities. Consequently, it propagates a shrill Islamist nationalist, pro-military, anti-Western discourse. In this tense, hate-filled atmosphere, Zardari is everybody’s favorite whipping boy and democracy is likely to be the fall guy.
Nevertheless, by allowing Aasia Bibi to become a pawn in a turf-war with the judiciary and with Islamists, Zardari has not just endangered her life. He has compromised the credibility of his government, marginalized sane voices in his party and made life even more precarious for persecuted minorities.
Pakistan’s evolution into a strong rights-respecting democracy is critical to global security. Hence, the international community is right to insist that constitutional rule must prevail. And expectations of a transitional democracy in a praetorian state rife with militancy must be tempered by reality. But equally, Pakistan’s international patrons need to send Zardari a clear message that his stated commitment to human rights and democracy must be demonstrated by the political choices he makes.
Fighting extremism is not just about militarily defeating the Taliban, but about departing from the sectarian ideology and oppressive legal frameworks that embolden militants. Zardari can achieve this by empowering those who are willing and able to confront the Taliban and its supporters meaningfully in the battle of ideas. That he finds the conviction to do so is not just in Zardari and Pakistan’s interest, but in the world’s.
Ali Dayan Hasan is Senior South Asia Researcher at Human Rights Watch covering Pakistan.
Published in Open Democracy
http://www.opendemocracy.net/ali-dayan-hasan/not-so-festive-season-in-pakistan
Filed under: human rights · Tags: Aasia Bibi, Blasphemy, Blasphemy law, Pakistan








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If she has commited blasphemy, then she should be punished as per law. If court acquits her, she should be free and no one should point finger to her. Also, in case of acquital, those who filed the FIR against her should be punished as 153A.
The blasphemy law is yet another tool in the arsenal of the hypocrites and the crooks. The despicable law is against Islam without a shadow of doubt. It is a blasphemy towards Allah and his Holy Prophet (saw). It is against basic morality and common sense without a shadow of doubt.
The blood thirsty hyenas are after the helpless woman. The kangaroo circus called judiciary is a charade. Aasia Bibi’s only hope to escape from the strangle hold of Abu-Juhls and Abu-Lahbs is through some miracle of God. May Allah save the woman and destroy the tyrant devils. Ameen.
The Islamic laws in Pakistan have nothing to do with Islam and are purely intended to preserve the political power of those, who wish to use Islam as a political cudgel to beat and deny their opposition from being critical to their ideas of power and influence in Pakistan.
Islamic laws in Pakistan have nothing to do with religion but everything to do with political power.
Just as there is a myth in Pakistan that says “Muslims do not kill Muslims”, the idea that Islamic laws and their application in Pakistan will usher in a period of Islamic justice and renaissance, is a myth.
Aasia Bibi will not get any justice under Pakistani laws, because Pakistan in its heart, is a country governed by under the laws of a timocractic system of politics. Aasia Bibi does not have the money to buy justice in Pakistan nor does she have the access to rich and powerful patrons, who can buy justice on her behalf. Aasia Bibi, will tragically, suffer more not as a victim of a blasphmey law in Pakistan, but as another victim of the process of justice and the legal system in Pakistan; a system which is not designed or operated to provide justice to the people, but to protect those who exploit the poor and halpless in Pakistan.
No politican, despite their best dramtics, will risk alientating the single most important political constituency in the country – Islam – for the sake of a non-Muslim woman, who can bring them no political benefit. Aasia Bibi has nothing to offer the politicans of Pakistan that they will expand their own invested political capital for her sake. Aasia Bibi will be just another casuality of denial of justice in Pakistan and like other such victims in the past, and in the future, will fade into obsecurity forgotten and unmourned.
ciao
@Ali Bhai, very truly and passionately written. Truly agree with your assessment. Mr. Zardari is a champion of reneging, so do not expect much from him.
@Feroz Bhai, as always I cannot disagree with you one bit. You have your eye on the ball.
Humble Regards.
No politican, despite their best dramatics, will risk alienating the single most important political constituency in the country – Islam….
What makes the abstract “Islam” into a constituency? People, organizations, donors, media, intellectuals, …..?
Someone is able to say – “such and such politician is working against Islam” and so many others have to give such allegations credibility.
The Islamic laws in Pakistan have nothing to do with Islam and are purely intended to preserve the political power of those, who wish to use Islam as a political cudgel to beat and deny their opposition from being critical to their ideas of power and influence in Pakistan.
I thought that Zardari was in power – not in the opposition. His influence is being curtailed by the use of Islam as a political cudgel. So it is non-governmental entities in Pakistan that are (successfully?) using Islam as a cudget against the government. Are they able to wield this cudgel successfully on anything else, other than the blasphemy law?
E.g., IMF wants Pakistan to tax more effectively the rich in order to reduce financial deficits. IMF is not releasing promised monies on January 1 because tax reform has not happened. Pakistan has not been able to do so, so far, despite many government promises. Is “Islam the cudgel” the organizing idiom behind this? Or is it something else? If there are other effective means of opposition, why does Islam come in the picture at all?
The Islamic laws in Pakistan have nothing to do with Islam…
@feroz
Which country’s Islamic laws would you say are in compliance with Islam?
Samachar & Milestogo
Happy New Year! I will post the reply to your questions soon and in the meantime, what makes an otherwise abstract Islam into the a political constituency is the idea of power.
ciao