Pak Tea House » Terrorism, violence » Shahbaz Bhatti’s murder: Capitulation, once again
Shahbaz Bhatti’s murder: Capitulation, once again
By Raza Rumi
Shahbaz Bhatti’s brutal assassination indicates that Pakistani state has to battle with a compounding existentialist crisis. As if Bhatti’s murder was not a shameful indictment of the state of security for a sitting minister, the muted response of the country’s civilian leadership reminds us of the near impossibility of governing a dysfunctional state and a fractured polity.
The federal cabinet meeting, which late Shahbaz Bhatti (SB) was supposed to attend on the fateful morning of March 2, continued on schedule, which came as a surprise given the gruesome murder of a fellow colleague, a federal minister in the heart of a barricaded capital. Furthermore, a mere two minutes of silence were observed in parliament as a mark of respect for SB during which time, 3 representatives of the JUI-F were conspicuous in their refusal to stand up for the slain minister’s memory. Worse, Maulana Fazl-ur-Rehman hinted in a meeting with JI chief Amir Syed Munawwar Hasan that the murder of SB was not related to extremism. The whimsical Maulana made a strange reference to the offensive cartoons, which had depicted Holy Prophet (pbuh) and stated: ‘The West must not demand a one-sided display of patience from us’ (meaning, we can incite murder with immunity if the West can publish cartoons with immunity).
In the immediate aftermath of the murder, otherwise hyperactive right-wing parties remained silent on the issue, including mainstream parties such as the PML-N and the PML-Q. Only Imran Khan’s TI released an official statement, together with the PPP, MQM and ANP which strongly condemned the cold-blooded murder. It was only after Asia Nasir, a Christian member of the National Assembly had delivered an emotionally charged speech and led a token walkout by some other members of the National Assembly that a 3-day mourning period for SB was announced; and later the PM requested the formulation of a strategy by the House for curbing extremism in the country.
The persistent sense of insecurity amongst senior officials has begun to show, with members of the cabinet turning against the government, seeking curtailment of extremism and charging relevant government agencies of inaction and indecisiveness in countering the rising trend of lawlessness in the federal capital. This charge was led by Raza Rabbani and Babar Awan, both of whom offered to tender their resignations and accept moral responsibility for the murder. This embarrassing episode came to an end with emotions boiling over and Prime Minister Gillani eventually offering to resign himself (who was subsequently coaxed by his colleagues to stay on).
The only official who refused to resign until his ineptitude was proven (claiming that there was no security lapse, whatsoever) was Interior Minister Rehman Malik. Malik instead, attempted to repel attacks made against him by indicating that he was a key target on the terrorists’ hit list, and by drawing a comparison between his own lack of efficacy and that of Punjab CM, Shahbaz Sharif. The latter has vociferously claimed that terrorism is a national menace by calling certain militant groups ‘Punjabi Taliban’ was akin to fanning provincialism.
Tehreek i Taliban Pakistan (TTP) allegedly left pamphlets claiming responsibility for SB’s death at the site of the murder. However, the national paranoia against ‘Western’, ‘Zionist’, ‘Hindu’ powers has diverted investigations towards the commonly cited ‘hidden agenda’ of Pakistan’s enemies. Intelligence authorities have allegedly reported ‘rock-solid evidence’ indicating the presence of foreign hand in Bhatti’s murder. These range from Xe International (previously Blackwater), the CIA and India’s RAW. These ‘rock-solid’ facts include the throwing of pamphlets with Kalma e Tayyaba and the Holy Prophet’s (pbuh) name written on them on the ground. As the TTP cannot be said to do anything of the sort, even by mistake given the rush that they must’ve been while leaving the crime scene, it is difficult to imagine that anyone other than non-Muslims would be involved!
Religious parties have been quick to jump to this conclusion, with the following roaster indicating the specific favorites of those in question:
- Jamaat-e-Islami Ameer Syed Munawar Hasan: CIA (to divert attention from Raymond Davis and present the peaceful movement for the protection of the blasphemy laws in a negative light).
- JUP president, Dr Abul Khair Muhammad Zubair: Western elements (to malign religious parties).
- Chairman Sunni Ittehad Council, Sahibzada Fazal Kareem: Both domestic as well as a foreign hand[s], more of a hybrid approach to conspiracy theories (believes that Bhatti’s murder not related to Taseer’s assassination as the movement for protection of blasphemy laws had already succeeded!)
- Tehreek-e-Hurmat-e-Rasool convener, Maulana Ameer Hamza: The culprit was Blackwater, the infamous US company.
However, all is not lost yet. The responses of the civil society, the Christian community and sections of media have been encouraging, signifying how Pakistanis can demonstrate their resistance even in such dark times. However, capitulation to extremism by Pakistan’s moderate parties does not bode well for the future of democracy. Worse, we are yet to hear a condemnation from Pakistan’s real power centre: the security establishment. It is ironic that this powerful player in Pakistan’s politics stands to lose the most if extremism is not tackled and short termism is not replaced by a medium term strategy aimed at saving Pakistan.
Ali Abbas contributed to this piece from Lahore
First Published in The Friday Times, Lahore (March 11, 2011)
Filed under: Terrorism, violence · Tags: extremism, murder, Pakistan, Raza Rumi












Raza
Pakistani army will never speak up against this issue.
Pakistani army is fanning this problem to perpetually maintain the impression, for the United States, that the present government is weak and ineffective and the Pakistani army is the only force that stands between terrorism and United States’ intererests in the region.
Pakistani army, under the present situation, can not openly intervene in politics, but it can indirectly it still influence politics in Pakistan and it is using this issue to continually destabilze the political situation in Pakistan.
Pakistani army, as an institution, is only in interested in the long-term sustainibility of the Pakistani army itself and not of Pakistan and its past policies prove this point beyond a shadow of a doubt!
ciao
pakistan army is american army as per field marshal Ayub.
I endorse writer’s concerns and our incapacity to react to such incidents.
Having said that, I fail to understand why Pakistan Army has been dragged into this issue? Perhaps we do not have courage to condemn those who are speaking sheepishly on the issue and make army an escape goat on such issues.
Pakistan army is doing whatever it can to fight the militants and keeping us safe. it is now the civilian government that has to stand up to the challenges as it has now the reins of the country in its hands. Let us not keep condemning army for acts of individuals in the past and absolve those sitting in the parliament of their duties.
[...] Shahbaz Bhatti’s murder: Capitulation, once again [...]
“Iqbal Qaiser, author of the book ‘Historical Sikh Shrines in Pakistan’, is of the opinion that if the Hindu community continues to assert itself in this way, in a couple of years they could make this a huge a festival. And then the authorities would be left with no choice but to recognize the event at the state level.
The festival reached its climax in the morning. The DSP had opened the offices of the Archaeology Department at his own discretion. When the officers saw the situation in the morning, they ordered the immediate removal of the pilgrims. The Police, which had in the night opened the doors, now threw the public out of the rooms. This caused a scene, as all the occupants were women, children and the old. After putting up an initial resistance, the pilgrims succumbed and were kicked out at 10 am. All their belongings, including the cooked and the uncooked food, was thrown on the roads.
This nonetheless didn’t deter the community from concluding the ceremonies. At noon the pilgrims broke their fast and followed it up with a community prayer. By this time various stalls had been set up inside the complex, selling various idols, posters and toys.
While the Hindu community was being kicked out of the offices, we were involved in a dilemma of our own. I was accompanied by a few friends and we were staying at the TDCP at Kalar Kahar. At about 11 in the morning, there was a knock on the door, and I was told by the “polite” waiter from last night, who wasn’t very polite this time round, that the CID wanted to see our Identity Cards. Unfortunately for us, one of our colleagues was a foreign student, and so there was an additional need to check visas and passports. When I went to see the “CID” personally, I learned that they weren’t really CID but men from the dreaded “Agencies”. (Which agency? They never tell you. But can you guess?)
They were rather understanding when I explained to them why our friend wasn’t carrying a passport or a visa. However, what I didn’t understand was why the “Agencies” would ask for our ID cards. My friend, who is not from Pakistan, looks as Pakistani as anyone else. Were their suspicions aroused because of our visit to Katas? After all, I met a couple of “Agencies” people there too. Or was it Masood, the hotel Manager, who informed them about our unholy trip to the Shiv Temple? Maybe they thought we too were linked to some “agencies”… ”
http://www.thefridaytimes.com/18032011/page26.shtml
[...] Read more… [...]
I am also a bhatti, but a hindu bhatti, and I stay in India, and since there is NO blasphemy law in India, I can and will blaspheme islam and get away with it. What can anyone do? Come and kill me? HOOOOOOOOOO !!!!! I am sooooooooo scared !!!!!